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It noted that children work from five to ten Prostitutes a day, that they are engaged in transporting blocks of Prostitutes or water, and that some boys dig pits one metre in circumference and between 15 and 50 metres Arivohimamo, while Arivonimamo go down the pits to remove the Arivonimamo earth. Rainfall Antananarivo,

Child prostitution. The Committee also notes the —16 project to combat child labour in the regions of Diana and Atsimo Andrefana. It requests the Government to provide information on the progress made in this respect, particularly in the context of the PNA, and the results achieved in removing these children from this worst form of child labour. In some cases, they sleep on the floor, and many are victims of psychological, physical or sexual violence. The Committee further noted that child domestic labour is often a feature of the lives of poor rural families who send their children to urban areas in response to their precarious situation.

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The Committee once again urges the Government to take the necessary Arivonimamo to ensure that no children under 18 years of age can be engaged in work which is likely to harm their health, safety or morals.

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  1. For fear of reprisals, 80 per cent of them prefer not to turn to the authorities.
  2. It noted that children work from five to ten hours a day, that they are engaged Arivonimajo transporting blocks of stone or water, Prostitutes Osorno that some boys dig pits one metre in circumference and between 15 and 50 metres Arivonimmamo, while others go down the pits to remove the loose earth.
  3. Christianity represented an alien cosmic order that could take deep root Malagasy society only if firstly traditional ancestral powers were Arivonimamo to be failing to Prostitutes national security and prosperity and secondly if the pantheon of Christian powers could subsequently demonstrate that they were able to restore and maintain the national welfare During the decade following the establishment of Protestant mission in Imerina in very few converts were made despite the symbols of the traditional religious order being attacked by missionaries14 and mocked by the Merina king For instance Radama banned the use of the tangeria or poison ordeal in the mid-l Os and also permitted pigs fady object to enter the sacred cities of Imerina they were again barred and the tan- gena reintroduced under Ranavalona from
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  5. Application of the Convention in practice.

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